"Библейският възглед за смъртта"

Бележки към ГЛАВА 4:

1. Ray S. Anderson, Theology, Death and Dying (New York, 1986), p. 104.
2. See Hans Schwarz, "Luther’s Understanding of Heaven and Hell," Interpreting Luther’s Legacy, ed. F. W. Meuser and S. D. Schneider (Minneapolis, 1969), pp. 83-94.
3. The text of this work is found in Calvin’s Tracts and Treatises of the Reformed Faith, trans. H. Beveridge (Grand Rapids, 1958), Vol. 3, pp. 413-490.
4. See, for example, Charles Hodge, Systematic Theology (Grand Rapids, 1940), Vol. 3, pp. 713-30; W. G. T. Shedd, Dogmatic Theology (Grand Rapids, n.d.), Vol. 2, pp. 591-640. G. C. Berkouwer, The Return of Christ (Grand Rapids, 1972), pp. 32-64.
5. Westminster Confession, chap. 32, as cited by John H. Leith, ed., Creeds of the Churches (Atlanta, 1977), p. 228.
6. See David Hume, A Treatise of Human Nature (Published in 1739). For a brief but informative survey of those who attacked the belief in the afterlife as well as of those who revived such a belief, see Robert A. Morey, Death and the Afterlife (Minneapolis, 1984), pp. 173-184.
7. K. Osis and E. Haraldsson, At the Hour of Death (Avon, 1977), p. 13.
8. Ibid., pp. 13-14. See also W. D. Rees, "The Hallucinations of Widowhood," BMJ 4 (1971), pp. 37-41; G. N. M. Tyrrell, Apparitions (Duckworth, 1953), pp. 76-77.
9. Paul Badham and Linda Badham, Immortality or Extinction? (Totatwa, New Jersey, 1982), pp. 93-94.
10. Ibid., p. 94.
11. Ibid., p. 98.
12. Ibid., pp. 95-98.
13. These characteristics are taken from the report of American psychiatrist Raymond A. Moody, who wrote two seminal books on this subject, Life after Life (1976) and Reflections on Life after Life (1977). Moody’s report is cited by Hans Schwarz (note 14), pp. 40-41.
14. For a discussion of near-death experiences throughout history, see Hans Schwarz, Beyond the Gates of Death: A Biblical Examination of Evidence for Life After Death (Minneapolis, 1981), pp. 37-48.
15. Plato, Republic, 10, 614, 621, in Edith Hamilton and Huntington Cairns, eds., The Collected Dialogues of Plato Including the Letters (New York, 1964), pp. 839, 844.
16. Ibid., p. 844.
17. See C. S. King, Psychic and Religious Phenomena (New York, 1978). For further literature on the subject, see Stanislav Grof and Christina Grof, Beyond Death: the Gates of Consciousness (New York, 1989); Maurice Rawlings, Beyond Death’s Door (New York, 1981); John J. Heaney, The Sacred and the Psychic: Parapsychology and the Christian Theology (New York, 1984); Hans Schwarz, Beyond the Gates of Death: A Biblical Examination of Evidence for Life After Death (Minneapolis, 1981).
18. Paul Badham and Linda Badham (note 9), p. 88.
19. On the cover of R. A. Moody, Life after Life (New York, 1975).
20. Ibid., p. 182.
21. Editorial, Lancet (June 24, 1978).
22. Paul Kurtz, "Is There Life After Death?" a paper submitted to the Eighth International Conference on the Unity of the Sciences, Los Angeles, November 1979.
23. Paul Badham and Linda Badham (note 9), p. 81.
24. Ray S. Anderson (note 1), p. 109.
25. K. Osis and E. Haraldsson (note 7), p. 197.
26. Some of the significant studies on the New Age Movement are: Vishal Mangalwadi, When the New Age Gets Old: Looking for a Greater Spirituality (Downers Grove, Illinois, 1992); Ted Peters, The Cosmic Self. A Penetrating Look at Today’s New Age Movements (New York, 1991); Michael Perry, Gods Within: A Critical Guide to the New Age (London, 1992); Robert Basil, ed., Not Necessarily the New Age (New York, 1988).
27. Elliot Miller, A Crash Course on the New Age Movement (Grand Rapids, 1989), p. 183.
28. Ibid., p. 141.
29. Ibid., p. 144.
30. Lynn Smith, "The New, Chic Metaphysical Fad of Channeling," Los Angeles Times (December 5, 1986), Part V.
31. Advertisement, The Whole Person, July 1987, p. 1.
32. See Nina Easton, "Shirley MacLaine’s Mysticism for the Masses," Los Angeles Times Magazine (September 6, 1987), p. 8.
33. Alan Vaughan, "Channels—Historic Cycle Begins Again," Mobius Reports (Spring/Summer 1987), p. 4.
34. "Jesus" (through Virginia Essene, "Secret Truths–What Is Life?" Life Times, 1, p. 3, as cited in Elliot Miller (note 27), p. 172.
35. Elliot Miller (note 27), p. 178.
36. Oscar Cullmann, "Immortality of the Soul or Resurrection of the Dead?" in Immortality and Resurrection. Death in the Western World: Two Conflicting Current of Thought, Krister Stendahl, ed., (New York, 1965), pp. 12-20.
37. Ibid., pp. 16-17.
38. Ibid., p. 19.
39. Ibid.
40. Catechism of the Catholic Church (Rome, 1994), p. 265.
41. Augustus Hopkins Strong, Systematic Theology (Old Tappan, New Jersey, 1970), p. 982.
42. Henry Clarence Thiessen, Lectures in Systematic Theology (Grand Rapids, 1979), p. 338.
43. Francis Pieper, Christian Dogmatics, trans. Theodore Engelder (St. Louis, 1950), Vol. 1, p. 536.
44. Paul Althaus, Die Letzten Dinge (Gutersloth: Germany, 1957), p. 157.
45. Ibid., p. 155
46. Ibid.
47. Ibid., p. 156.
48. Ibid., p. 158.
49. John A. T. Robinson, The Body, A study in Pauline Theology (London, 1957), p. 14.
50. Taito Kantonen, Life after Death (Philadelphia, 1952), p. 18.
51. E. Jacob, "Death," The Interpreter’s Dictionary of the Bible (Nashville, 1962), Vol. 1, p. 802.
52. Herman Bavink, "Death," The International Standard Bible Encyclopaedia (Grand Rapids, 1960), Vol. 2, p. 812.
53. E. Jacobs (note 51), p. 803.
54. Howard W. Tepker, "Problems in Eschatology: The Nature of Death and the Intermediate State," The Springfielder (Summer 1965), p. 26.
55. Basil F. C. Atkinson, Life and Immortality (Taunton, England, n.d.), p. 38.
56. Emphasis supplied.
57. Emphasis supplied.
58. W. Robertson Nicoll, ed., Expositor’s Bible (New York, 1908), p. 362.
59. Emphasis supplied.
60. Emphasis supplied.
61. Leon Morris, The Epistles of Paul to the Thessalonians (Grand Rapids, 1982), p. 86.
62. Albert Barnes, Notes on the New Testament. Luke and John (Grand Rapids, 1978), p. 297.
63. Bruce R. Reichenbach, Is Man the Phoenix (Grand Rapids, 1978), p. 185.
64. Martin Luther, Werke (Weimar, 1910), XVII, II, p. 235.
65. Ibid., XXXVII, p. 151.
66. Ewald Plass, What Luther Says (St. Louis, 1959), Vol. 1, par. 1132.
67. Howard W. Tepker (note 54), p. 26.
68. Ibid.
69. John W. Cooper, Body, Soul, and Life Everlasting (Grand Rapids, 1989), p. 151. The same view is expressed by Karel Hanhart, The Intermediate State of the Dead (Franeker, 1966), pp. 106-114; Murray Harris, Raised Immortal (London, 1986), pp. 134-137.
70. "Egeiro," in A Greek-English Lexicon of the New Testament, ed. William F. Arndt and F. Wilbur Gingrich (Chicago, 1979), p. 214.
71. Vern A. Hannah, "Death, Immortality and Resurrection: A Response to John Yates, ‘The Origin of the Soul,’" The Evangelical Quarterly 62:3 (1990), p. 245.
72. S. Mikolaski, ed., The Creative Theology of P. T. Forsyth (Grand Rapids, 1969), p. 249.
73. Vern A. Hannah (note 71), p. 245.
74. Ibid., p. 244.
75. Oscar Cullmann (note 36), p. 19.
76. Helmut Thieliche, Tod un Leben, pp. 30,43, as cited by G. C. Berkouwer, Man: The Image of God (Grand Rapids, 1972), p. 253.

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